Our Food Philosophy: Buy Local and Eat Fresh. By Mary Beth Herbert

When it comes to going local, the Grand Canyon Trust (GCT) is all about preparing and serving the best quality, locally sourced, fresh food on our volunteer trips. There is nothing more satisfying at the end of a long day of outdoor work than a delicious meal. We are also committed to making contributions to local economies, most notably on the Navajo Nation.

Over the past six years the Trust has been a partner of the North Leupp Family Farm (NLFF), located on the north side of the Little Colorado River, where flood plains make for fertile farmland.  Since 2008, the Trust has been bringing volunteers to assist the farm with the planting and harvesting of crops using traditional agricultural practices, which contributes directly to the community.

The mission of NLFF is to promote the creation of food-secure communities, as well as supporting a healthy lifestyle, encouraging environmentally sustainable agriculture practices, and advocating for the continuation of traditional Navajo agrarian culture.

Families and individuals have access to plots ranging from one quarter acre to one full acre for cultivation.

This family farm takes a common sense approach to lifestyle changes that can help combat diet-related health issues, as well as boost the local Navajo economy.  Not only are they supporting the families of the Leupp community with food and work; they are also reducing the fossil fuels burned to transport food from outside the community.

NLFF, and the Trust’s support of the project, is a wonderful example of how anyone can both participate directly in local food production and otherwise offer aid to such projects.

The Trust is proud to serve volunteers healthy and delicious grass-fed Kane beef hamburgers and fajitas from cattle that were raised on the Trust’s Kane and Two Mile Ranches, which are the focus of many of our science-based restoration and conservation projects.  The ranches are managed in an ecologically sensitive manner, so you can enjoy your burger knowing there is still some grass left for the pronghorn antelope.

Our mornings at Kane Ranch start with real farm fresh eggs from long-time House Rock Valley, off-grid residents Tim Stevenson and Simone Sellin and their happy flock of chickens.  These are volunteer trips with a five star menu!

The Trust supports the local growers of northern Arizona in several other ways. One of these is by shopping at the Community Supported Agriculture (CSA) store, which carries locally grown produce and products from area farmers. Just because you miss planting seeds in the spring does not mean you have to deny yourself the fresh foods grown in your community.  The CSA also offers share programs (a weekly selection of in-season produce and fruit); a share provides enough food to split with a friend, relative or neighbor.  When the Flagstaff Community Farmers Market is in full summer swing, we buy directly from the farmers.

When we can’t find something at the CSA or the Community Farmer’s Market we shop at locally-owned businesses such as the Flagstaff Farmers Market, as well as stocking up on bulk food items like nuts and granola from the Arizona-owned Mount Hope Wholesale in Cottonwood.

If you can’t grow your own food because your backyard has been covered in gravel by your landlord (as mine has), or you don’t have the time or feel knowledgeable enough, don’t give up – there is always more than one way to support your local food community.  And don’t forget to support your community at large by volunteering with the Trust and experiencing these Kane burgers first-hand!

How to get involved:
- Grow your own food.
- Get involved with community gardens.
- Volunteer with us at NLFF. Trip dates will be posted by February, so keep checking the volunteer page on our website!
- Visit your northern AZ Slowfood chapter.
- Visit Flagstaff Foodlink.

Volunteers enjoying appetizers on the Kane Ranch front porch.

 

Fresh produce from Flagstaff Farmer's Market makes camping on the North Rim even better!

 

Simone collecting eggs.

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Please welcome our newest staff member, Lindsay Martindale!

 We are thrilled to welcome Lindsay Martindale to the Grand Canyon Trust Volunteer Program! Lindsay joined the Volunteer Program in December, 2011 as the Recruitment and Outreach Coordinator through the AmeriCorps “Youth in Action” program of Northern Arizona University.

Lindsay grew up in the Ozark Mountains of Arkansas and received her B. S. in Environmental Science along with a Spanish minor and Interdisciplinary minor from the University of Central Arkansas.  She spent her wee childhood years fishing, hiking, and floating the Buffalo National River and then spent her somewhat-more-grown-up college years climbing the bullet-hard sandstone of Arkansas on the weekends.  She moved to Flagstaff in the Spring of 2011 for a seasonal job on a fuels (fire) crew with the Forest Service.

Lindsay was introduced to the Trust by her mother, who receives our e-mail newsletters.  Lindsay was looking for volunteer opportunities once her seasonal job was done, and found out that the Trust had an AmeriCorps position opening up. She spent the last three summers working on wildfire hand crews and was looking for a way to gain conservation experience in areas other than fire.  After her first volunteer trip into the Grand Canyon to remove non-native fish in Bright Angel Creek with Grand Canyon National Park, she knew this would be a great place to gain experience in various areas of conservation work, get plugged-in to the northern Arizona conservation community, and work with great folks.  She is excited to be a part of the Grand Canyon Trust team!

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Please welcome the Volunteer Program’s newest staff member, Mary Beth Herbert!

Mary Beth Herbert joined the Grand Canyon Trust in the November 2011 as an Assistant Crew Leader, a recently-established position through AmeriCorps “Youth In Action” program at Northern Arizona University. This program places volunteers in the workplace and establishes a valuable working relationship between the Trust and Northern Arizona University.

Mary has lived in northern Arizona for a year and a half, having spent the previous four years in Tempe, AZ, while attending Arizona State University.  She earned her B.A. from ASU in History and Political Science.

Mary was first introduced to the Trust through volunteerism.  In 2009, she and her family helped the Trust with vegetation research on the Kaibab plateau, and the following summer she helped construct bison research fences near Grand Canyon National Park.  Though her degree is not in conservation, these experiences motivated her to find work in this field.  She dreamed of being able to come back and work for the Trust, and working here through AmeriCorps is more than a dream come true.

Prior to joining the Trust, Mary completed two AmeriCorps terms with the Coconino Rural Environment Corps in Flagstaff, AZ.  Her first term was as a Corps Member, and following that six-month term she became a Youth Conservation Corps leader.  Her work consisted mostly of trail construction and maintenance, and occasional fencing and invasive species removal projects were always a pleasant break from the intense physical labor of trail work.  These experiences were particularly rewarding for Mary because they allowed her to both work outdoors and earn money for her education, all while simultaneously giving back to her community.

Mary is thrilled that the Trust has joined up with AmeriCorps Youth In Action, and is eager to learn about the behind-the-scenes details of conservation work, and to get her hands dirty when the field season starts in March!

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December 7 Community Education Series Event: “The Birds and the Beetles”

Responding to Rapid Ecological Change on the Colorado and Virgin Rivers

December 7 at 7:00pm
NAU Cline Library Auditorium – Campus Building 28 on Knoles Drive, Flagstaff, AZ

Use of the tamarisk leaf beetle to control tamarisk has caused rapid ecological changes. Many questions exist about the health of western streams and southwestern willow flycatcher populations. We will explore current distribution of the tamarisk beetle, its effect on the Colorado River, and restoration efforts on the Virgin River.

Guest Speakers:
Season Martin – restoration coordinator with the Tamarisk Coalition
Mary Anne McLeod – SWCA manager of southwestern willow flycatcher monitoring

Free and Open to the Public

Click here to view the event flyer.

For more information visit the Grand Canyon Trust at:
www.grandcanyontrust.org or call (928) 774-7488


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A Hoedown at the Homestead: Celebrating GCT Volunteers

By Emily Thompson, Volunteer Coordinator

Thank you to all the volunteers who were able to make it to our 2011 Volunteer Thank You Party in November!  We hope you had as much fun as we did! We missed seeing the faces of many of our out-of-town volunteers, and if we could have teleported all of you to Flagstaff, we certainly would have! I know I can speak for all the Volunteer Program in saying how fortunate we are to be able to put on an event like this each year for our volunteers as a small token of our appreciation for your hard work, dedication and passion for this special landscape in which we live. In 2011 over 250 Grand Canyon Trust volunteers contributed 15,000 hours of their time working on 34 science-based restoration projects across the Colorado Plateau on Forest Service, Bureau of Land Management, National Park Service and tribal lands. Our volunteers are the backbone of this organization, and the work they accomplish on the ground each year undeniably contributes to carrying out the mission and goals of the Trust, creating immediate, visible, positive change on our public lands.  So thank you all again, and for those who were unable to make the party, here’s a visual recap:

Volunteers enjoyed fresh wood-fired pizza from Fat Olives catering – YUM!

…And delicious cake from a local Flagstaff favorite, Macy’s

Enjoying the campfires, good food and company outside

 

Voluntary String Band (pretty fitting, eh?), another local favorite, entertained us all night!

 

Volunteers cut a rug to the old-timey bluegrass sounds of Voluntary String Band.Andrew announcing some of the many AWESOME door prizes from local businesses

 

Here’s to another successful Grand Canyon Trust Volunteer season!

 

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An Odd Coupling

By Kat Wilder

I have two sons.  One, a cowboy, lives in New Mexico; the other lives and surfs in Hawai`i.  If you knew either parent, you could guess which child was raised mostly by whom: cowboy/rancher father or environmentalist/writer mother.  And you might guess why the marriage didn’t work.

Driving down a long dirt road that spans a portion of House
Rock Valley, following a cowboy in a three-quarter-ton pickup pulling a
gooseneck trailer, two saddled horses inside, I was thinking about this odd
coupling of rancher-environmentalist.  He stopped to let me pass, and we arrived at the same place—the Kane Ranch headquarters.

Kane Ranch Headquarters

This ranch was purchased by the Grand Canyon Trust in 2005, but this is no dude operation—three generations of a ranching family cowboy here.  They’ve been gathering the low country, preparing to drive the cattle up to the summer range on the Kaibab Plateau.  I speak about the ranching operation with JR, the patriarch of the family, as his son, ranch manager Justun Jones, trailers off somewhere else.  JR tells me they can run more than 1,000 head up on the Paria Plateau—a 220,000-acre lease that’s part of the Two Mile Ranch allotment, also owned by GCT—and several hundred down here in the House Rock Valley.  The Forest Service, BLM, and Arizona State Land Department dictate how many animal units these leases can handle; currently GCT runs fewer head to give the drought-ridden terrain a rest.

JR came to this country when he was fourteen; Justun has lived on the Arizona Strip since he was four. They cowboy ahorseback here, JR tells me, roping calves to brand them.  “If they use a [squeeze] chute that means they can’t rope and their horses aren’t any good,” he says.  Like my ex-husband, these are old-school cowboys.  Yet they’re working for an environmental advocacy group.  I don’t get it.

The House Rock Valley and Vermilion Cliffs

I ask about water, a precious resource in this vast, dry country.  JR tells me it gets drawn out of springs in the Vermilion Cliffs and piped under the highway to different pastures.  Water at the headquarters comes out of the canyon behind the ranch house.  Built in 1877, the sandstone slabs cut from nearby cliffs and stacked, puzzled, and mortared together by an earlier Mormon ranching family, the house now hosts GCT personnel and volunteers.

The last volunteers for this weekend of monitoring grassland restoration experiments arrive and we meet, eat lunch, and receive an introduction to the work ahead.  In 2006, GCT chose a site of poor soil—overgrazed and trampled due to its proximity to corrals and water—to fence off and seed with Indian rice and needle-and-thread grasses, Squirreltail, and Sandberg bluegrass.  A year later, they drill-seeded a nearby area with the same species, both experimental attempts to reintroduce and support the original grasses of the land.  We will count native grasses, and exotic Russian thistle seedlings, better known as tumbleweed.

After supper I return to my temporary shelter at Marble Canyon Lodge.  In the morning I cut down from 89A to the worksite following the mental map of dirt roads that were  laid out for me the night before.  I don’t get lost:  The roads, like the land they cross, interrelate with water—they go away from pavement and toward sources of water for cattle, while the land in this flare of House Rock Valley moves in low undulations toward the north rim of the Grand Canyon and the Colorado River.

The group works within the fenced acre, some counting, others replacing strings that mark transects. I join the latter group, and when we finish tying the last knot we join the counters.  At first I’m just record-keeper, an easy task:  ____Russian thistle; ____ of this kind of native grass, or that.  It’s immediately and abundantly clear that the alien Russians overpopulate the indigenous by the hundreds.

As volunteers move to the drill-seeded site, I am left to prostrate myself to the thistles:  I must finally get down on my knees to count the tiny seedlings.  It’s hard to see the smallest ones, less than half an inch tall, yet at dinner my transect partner and I receive a round of applause for counting the most Russian thistle: With his 100 and my 194, we recorded nearly 300 tumbleweeds growing in a six-by-six-foot plot!

When I lie down to sleep that night, I see thistles—thousands of tiny, delicately leafed Russian thistle seedlings.  Try as I might to count sheep, I cannot.  This is when I comprehend the marriage of rancher to environmentalist in this new century.

Cowboys know good feed and water from bad—despite the depiction of the tumbling tumbleweed as symbol of the West, they know it as a big, round, rolling, worthless weed.  Still, they would never get down on their knees to count it, even in an effort to unravel it from the web of life here on this rocky soil.  And the volunteer botanists on board, their faces inches from the dirt, magnifying glasses scrunched to their eyeballs as they struggle to identify native seedlings, would not climb on a horse to push cows across a hot, dry desert flat, even in hopes of stomping out tumbleweeds.

Yet this is a relationship that works, in the same way that my two sons are brothers—because there’s common territory.  Parents, in my sons’ case.  In the case of GCT and the cowboys, it’s love of the land.  And, luckily unlike my
cowboy husband and me, they have that most necessary ingredient for a
successful union:  the willingness to listen, and to learn.

 

 

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The Land of Vermilion

By Keith Esposito

Welcome to the Land of Vermilion.
Welcome to the Perfect land.

Where red rock cliff faces stare down on us,
weathered-wise cleaves of limestone set below the broad,
scrubtree brow of the plateau, tattooed with chutes and boulder spill offs,
the wrinkles of the washes,
where monsoon streams splay off into veins,
feeding down to the purple clay and muddy springs,
before dying away into the valley weed at our feet.

I’ll be your guide today, point out the sights,
don’t be scared by my black wings and balding head,
don’t be concerned by the tags on my arms, sensors on my
back,
see the Land of Vermillion is the land of species that
refuse to die,
we learn to take it one day at a time.
Find a sour carcass every few weeks, avoid the power lines
and shiny shotgun muzzles, feed my daughter.
And teach her it’s an honor to be a number, one out of
almost 200 hundred now, and every one of us counts,
and these blood-filled eyes cut landscape into time and
space.

Turn around, take it in.
This is the land of big sky and wide prairies,
the graveyard of long-past grasslands and buffalo,
sandy, windswept soil
that once boasted 50,000 heads of cattle,
chewed down to the nubs of sick-white salt weed and still
playing host to horned lizards and cacti.

This is the land of yesterdays and tomorrows,
invasive trees growing inside experimental land plots,
half finished arrowheads and pottery shards buried in the
soil next to irrigation pipes and cattle guards,
field mice crawling across the highway median

This is the land of sunrises that last well over an hour,
savor it as the sky takes it’s sweet ass time to wake up,
from the first thin line of red against the black,
to the overwhelming yellow warmth once the orb finally burns
off the last clouds,
to the flicker of rare greens that are almost too fast for
your retina,
and the knowledge that the world is here to say
Good Morning
every day,
whether we’re awake for it or not.

So go on and take our your camera now,
it’s ok I know you want some pictures,
don’t feel bad, that’s what all the others do too.
Just as long as you realize that when you try and freeze
this moment it’s not even close, something as perfect as this land defies the
capture of single seconds,
‘cause just as you pushed that button another boulder
spilled down the cliff face,
in the land where sandstone disintegrates with the press of
your pinky, after a handful of instants, that photo’s already history.

Don’t believe me?
Well, come up here real quick; let me give you the bird’s
eye on this one.
You would call this land beautiful, but from up here you can
see the abandoned Uranium mines,
scars left from the rape,
that still emit the poisonous puss of infection.

You would call this land pristine,
but see those junked out ghost ranches where someone had a
bad season and threw in the towel,
made their broken refrigerators and rotting wood fences
someone else’s problem.

The land of Vermilion is also the land
of unhealed wounds,
of broke-down dreams,
of lifeless deserts,
of constantly collapsing rock cathedrals

Just like your home.

The difference is your Perfect is list of extraordinary
seconds from your past that you stick still in photo albums,
isolated moments you can pluck out and preserve from the bustle
of everyday life

But here, in the land of Vermillion, Perfection, it’s a
process—
when the prairie stays parched,
when extracting machines rip up our insides,
when lead shells take the life of my daughter,
We point no fingers.

We just shrug our shoulders,
let the loose boulders roll down our arms
and go to work on the next sunrise

It’s ok if you disagree, I just ask for one favor:
Make sure on your drive out you take a look back up at those
cliffs.
The limestone cap,
the sandstone spread,
the purple clay roots,
all the layers and all the time,
embracing the rain that exposed all its colors,
and the floods that cracked and tore off its features,
realizing that time is the gift of finding the next best
thing.

Take care now, have a safe drive…
I hope you can come back sometime.
Who knows?
Maybe by then we’ll have
a new egg to place up on the plateau.

And together we can watch as it cracks,
watch as it splits apart,
watch new wings
break open.

Keith Esposito was an Alternative Spring Break volunteer with GCT in 2011 from Boston University. He is now in the Peace Corps in Ukraine. Click here to watch Keith perform his poem at a Speak for Yourself event at Boston University.

 

 

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Paatuwaqatsi Run (Hopi Water is Life Run)

By Verlena Tso

The Colorado Plateau tribes believe water is a crucial aspect to the continued survival on their homelands. It provides nourishment to all entities of life including plants and animals. Water is highly recognized in ancient stories, songs, dances, and ceremonies of the Colorado Plateau peoples.
Native people in today’s society are taking alternative routes to inform their community and the general public about the meaning of “Water is Life.” The Paatawquatsi Run, held every year in Polacca, Arizona on the Hopi Reservation, tries to instill in runners from all over the country the importance of water and the sacredness of traditional Hopi springs. The run is thirty miles long consisting of ultra-runners who run the full distance, three person relay teams who run ten miles each, six person relay teams who run five miles each, and a four mile fun run/walk. The trail takes participants along Hopi springs, mesas, and villages within the community.

The event founder, Bucky Preston from Polacca, grew up with a healthy lifestyle consisting of long distance running and eating well. As he got older, Bucky began to realize Native Americans, including his own Hopi people, are drifting far from traditional teachings, ancient knowledge and the healthy ways of living, which help to sustain these important aspects. He eventually set into motion the Paatuwaqatsi (Hopi Water is Life) Run for all people to enjoy and absorb traditional knowledge on health. He established the first run over five years ago and has since kept it going annually.

Water is Life Run - September 2011

This year’s run, which took place on September 10, 2011, brought about difficulties for not only its coordinators, but also the runners. The night before the run Polacca got one of the largest rain storms of the year, which left planners with the difficulty of rerouting the trail and the start point of the run. Trails were washed out from the rain, runners had to run in mud, and roads to the start point were flooded and impassable. Despite the difficulties coordinators and runners had to face, they still managed to make this run a huge success. Over 300 people registered for the run and received traditional gifts from Native artists. Although the rain placed added pressure on Bucky and his fellow assistants, they all welcomed the rain with open arms and prayer for blessing their homeland.

Visit our Flickr page to see photos from the run.

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Upcoming Community Education Series: September 28, 2011

Bison and the Grand Canyon: Ecological Effects and Management Implications of an Introduced Herd

7 p.m. on Wednesday, September 28, at Du Bois Center at Northern Arizona University (306 E. Pine Knoll Dr). Click here for directions.

Evan Reimondo, Master’s student in the NAU Environmental Science and Policy Program, will present his graduate study of bison in the Kaibab Plateau region of the Grand Canyon. The American Bison is a symbol of the American West and a conservation priority. Despite this, a herd of bison recently became unwelcome guests in Grand Canyon National Park. The herd is managed as a wildlife game species by the Arizona Game and Fish Department, but in 2000 the bison left their designated habitat in House Rock Valley and migrated onto the Kaibab Plateau. This research aims to determine the ecological effects of bison on spring and pond vegetation, and to identify the feasible bison management options.

For more information, download the flyer or call 928-774-7488.

To accomplish our goal of local education and outreach, the Grand Canyon Trust Volunteer Program hosts a Community Education Series in Flagstaff and Utah, with presentations and discussions of various environmental issues affecting the Colorado Plateau. Presentations are made by our program staff and other experts from partner organizations, and are free and open to the public. We look forward to seeing you there!

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The Healing Nature of Volunteering

by Emily Thompson, Volunteer Program Coordinator

I’m pretty sure I have one of the greatest jobs in the world. I’m a Volunteer Coordinator for the Trust, which means I coordinate and lead Volunteer trips with inspiring people from all corners of life doing hands on conservation and restoration work on the Colorado Plateau. I’ve been fortunate enough to lead a few trips this year that reminded me that while part of my role is that of teacher, I might often be learning more from those I am instructed to lead. While the work we do is helping to preserve a landscape we are deeply connected to and passionate about protecting, sometimes the more important work that happens on a volunteer trip involves the struggles and transformations occurring within ourselves.

Our work this summer in the Escalante watershed of southern Utah involves a variety of projects including Beaver habitat surveys, building and repairing fences that keep cattle out of sensitive riparian habitat, and surveying riparian vegetation and impacts from cattle grazing. Most recently we closed historic logging roads in the Dixie National Forest for the US Forest Service to help implement their Travel Management Plan. The work involved lifting and moving very large, dead trees and branches and building barriers in the roads. My crew of volunteers who signed up for this strenuous work were from Jaywalker Lodge, a drug and alcohol rehabilitation facility for men based in Colorado. This was the second time Jaywalker volunteered with us – and I was ecstatic - because they work their tails off and I knew we’d get a tremendous amount of work done with their help. Here are a few photos of the crew helping to repair an Aspen log fence at King’s Pasture in Utah back in June:

Volunteers from Jaywalker Lodge carried newly cut (and HEAVY!) Aspen logs to replace rotten logs from a fence. The fence will keep cattle from trampling riparian habitat crucial to fish and other species, including beaver.

 

Volunteers had to lift many sections of fence that had fallen over the years.

 

A section of repaired fence

As anticipated, the Jaywalker crew brought their “A” Game the second time around. Over the course of the week, we closed approximately 6 miles of roads at 8 different sites – impressive to say the least! They were quite helpful with camp chores too. Here are some photos of the road closure work:

Large dead and downed trees were placed in road tracks to prevent further use of roads designated for closure.

 

Old road tracks were also raked, and vegetation was transplanted to disguise the roads.

 

Some days required hiking up to four miles while consistently moving heavy trees.

More impressive than the amount of work we accomplished were the positive attitudes these men brought with them. One thing I appreciate about these young adults is their openness and honesty about their individual struggles. They shared their stories with us if they felt inclined, and those struggles are VERY REAL. It dawned on me that this experience wasn’t just about volunteering to save the Earth. It was also about saving their own lives. I went to sleep every night under the Utah sky hoping this would be a worthwhile experience for them and feeling grateful to be able to help make it happen.

People will choose to spend their time volunteering for many different reasons. While I believe that the work we do draws people in who are devoted to conservation or who want to do something to help heal the environment, I now recognize that there are those who are healing themselves in the process. So more than being a trip leader, or teacher, or volunteer coordinator, I hope I can always be a friend. Thanks to all the volunteers who touch our lives and include us in their journeys.

Jaywalker Lodge volunteers after a hard day's work

 
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